Ka Nupepa Kuokoa, Volume VII, Number 39, 26 September 1868 — Page 2
KE KUOKOA, HONOLULU, SEPATEMABA 26, 1868.
ke Alii ka mea mama, a e noho hoi au me Hoapili, no ka mea, ua wela loa au." O ko i ala ae mai la no ia. Ku iho la ke kaa o makou, a kau kela maluna o ka lio, a holo aku la, a o maua aku no hoi mahope. Hoomaka mai la ua Kenela nei i ka hookamailio i kona manao, no na haole a makou, me ka ninaninau i ko laua kuleana o ke kau ana ma ko ke'Lii kaa ; me ka olelo maoli no i kona hilahila, i ka laua hana, oiai he mau Pelekane laua e like me ia.
Aole no hoi a'u mea e ae e kamailio aku ai iaia, aka, eia wale no, o ka hooia aku i ka pono o kona mau manao makamae, me ko'u olelo aku nae, 'na ke Alii no paha i kauoha ia laua e hana pela;i hiki ai ai laua ke hana.' Aka, aole loa no nae kela i oluolu iki i ka'u mau hoakaka ana aku.
(Aole i pau.)
HUNAHUNA HUIKAU.
HOOPALAUIA NA LANI —Ma kekahi nupepa, ua ikeia iho, o ke Kama Alii Wahine a ka Moiwahine Vic toria, kana keiki aono, oia o Louisa, ua loheia ua hoopahu me ke Keiki Alii Karistiano Ferederika, ka hooilina Moi o Denemaka. He iwakalua na makahiki o keia Kama Alii Wahine i ka malama iho nei o Maraki, a he iwakalu kumamalima hui ko ke Keiki Alii i ka malama iho nei o Iune, a nolaila ua like laua ke hoohuiia ae. Eha iho na Keiki Alii a Victoria i koe: ke Duke o Edineboro, he 24 na makahiki; Haku Arthur, 18; Haku Leopold, 18; a me ka Beatrice 11.
NA KANIKELA BERITANIA.—O ka nui o na Kanikela Beritania e hoolimalima ia nei, he 254 ; a o ko lakou uku, mai ka elua haneri dala a i ka umi tausani dala o ka mea hookahi no ka makahiki. He 16 mau Kanikela e noho nei ma Amerika Huipuia ; he 24 ma Farani; he 13 i Italia ; 15 i Rusia; 42 i Tureke; 16 i Sepania ; 12 i Helene ; 10 i Berazila ; 9 i Aikupita ; 9 i Morocco; 5 i Peru ; a 8 i Potugala ; O ka lilo i ka makahiki no keia oihana, he $855,890.
KE KEIKI IAPANA HANAU MUA.—O ke Keiki Iapana i hanau mua mawaho ae o Iapana iloko o na Kene turia makahiki he umi i hala, ma Lakana, mahope koke mai nei.
HE LUA LANAHU HOU.—Ua loaa hou mai nei kekahi lua lanahu ma, he hookahi haneri a me iwakalua paha mile mai Sitka ma. Ua hoaoia ua lanahu la e kekahi mokuahi, a ua ikeia he maikai, a nolaila paha e kii nui ia ana kela lanahu ke hoahuia ma na awa ku moku.
HANAU LEHULEHU.—Ua ike iho makou ma kekahi nupepa, o ka oi o na hanau ma La dana mamua o na make, he hookahi tausani a oi aku i ka la hookahi: Aohe no i kana mai, ua mea he hanau malaila, no ka nui no hoi paha kekahi o na kanaka malaila.
HE OI KELAKELA AKU LA NO PAHA.—He hookahi hapalua o ka poe i lawe mea hoikeike aku i ka Hoikeike Nui o Parisa, i haawi makana wale ia no a pau. He oi aku la paha o ka nani o ka lakou mau mea hoikeike.
POE KALEPA APUKA.— I keia wa mai nei, ma ke kulanakauhale o Ladana, he kanaha kumamawalu poe haole Kalepa i hoopaiia i ka la hookahi, no ka lawelawe me na mea kaupaona a ana Kupono ole. Manao iho la paha lakou, e nalo ka lakou hana eepa, aole e nalo he kolohe.
HE UKU NA NAPOLIONA.—Ua uku aku o Napoliona, ka Emepe ra o Farani, ia Lamabata (Lambert) ka haole Farani i hele makaikai, he kanalima tausani hapaha dala Fa rani, no kona holo hookahi ana i ka welau akau. He makemake nae oia i 550,000 hou aku.
HE PU RAIFELA HOU.—Ua hiki ae ma ke kulanakauhale o Parisa kekahi pu kaupoohiwi raifela hou, a e haule pu ana paha ka pu kuikele a me Chassepor. Ua hiki i keia pu he kanaha kani ana iloko o ka minute, a he 2,400 kani ana iloko o ka hora hookahi.
NA MAKA KILA PENI.—O ka nui o na maka kila peni o ka Hale Hana Maka Kila ma Baminahama iloko o ka makahiki hookahi he 725,000,000; a o ka nui o na paahana e hoohanaia nei malaila, he 2,500.
KUPAI UA KEIKI.—Ma kekahi wahi e kokoke aku ana i ke kulanakauhale nui o Kile, oia o Puu Nune, ua hanau ae kekahi wahine ilihune a kekahi koa i hookuuia i na keiki eono i ka hanau hookahi ana. He eha mau keiki kane a he elua mau kaikamahine; a eia keia mau keiki a pau ke ola nei, e omoomo ana malalo o na omaka o ka waiu o ko lakou makuahine. Nani wale hoi ina pela na wahine Hawaii e hanau mai ai, ina la o ka pau no ia o ka mimihi ana o ka Uluiki ma.
KA OLELO GEREMANIA.—Ke hoomaka nei na haole Geremania e pai i ka lakou mau buke maluna o na hua pai palapala Roma. Ua loaa a ua ikeia, he hikiwawe a moakaka ka nana ana iho malaila. E nele auanei ka haole mua nana i hoomaka i ke pai ma ka hua pai mua kiwalawala a lakou.
HE KANIKELA HELE KAUA.—Ke olelo nei kekahi nupepa o Parisa, o ke Kanikela Amerika e noho la ma ke alo alii o Roma, ua hele oia i ka hoouka kaua o Nerola, ma ka aoao o ka Pope, a ua ku lihilihi oia i ka poka.
Ua hele aku kekahi Elele o ka Ahahui Hoolaha Baibala o Enelani, e makana ia Napoliona, ka Emepera o Farani, hookahi Baibala ma ka olelo Enelani. Ua hoike pokole mai ka Emepera, o kana rula mua, ka malama i na aoao hoomana a pau.
En glish Column.
The Coolie Question.
The " Gazette"seems willing to drop the discussion of the coolie question and for once at least it has shown remarkable discretion which its correspondents would do well to emulate. The matter is one which, the deeper it is probed, the worse it appears. Not having been discussed, but one side was apparent to the community; and in our opinion the public and the government will, after sober second thought, acknowledge the system as demoralizing.
We wish to pla ce before the public some facts which will show that it has many of the features of slavery. In South Carolina, in times past, slaves were defined as follows: "Slaves shall be held, taken, reputed, and adjudged in law, to be chattels personal in the hands of their owners and possessors and their executors, administrators, and assigns, to all intents, constructions, and purposes what soever." Substitute "coolies " for "slaves," and in what does the coolie differ while under contract? In our last article we stated that a system of indentured or covenanted servants preceded the slave system of America, and we assert that the same system was adopted in the British West Indies after the emancipation of the slaves. The planters, finding that public opinion was against slavery, and that emancipation must follow, initiated a new system with the sanction of a British "Order in Councel." We quote the following from a work before us: "Under pretence that hands were wanted to cultivate their estates, the Demerara panters had obtained permission to import what they termed, with a delicacy borrowed from the vocabulary of the African Slave Trade, 'labourers' from Asia and from Africa east of the Cape, and to make them Indentured Apprentices for a term of years."
Thus it seems that the "Coolie'' system is no thing new; that it is merely an old system under a new name. Avarice and cupidity led the early Virginia planters, from a system of "covenanted servants" to the terrilble system of slavery, the greed for gain so entirely prossessed the settlers that no voice was raised against it.
The Demerara planters, feeling the force of a public opinion which had been gathering strength for years, yielded slavery but cunningly devised a system of "Indentured Laborers."
Latterly the wants of the Spanish West Indies and Peru, led to the establishment of the "coolie system," and we regret to say that this government has in two instances shown evidences of sympathy with the traffic by succoring two coolie ships which were driven to seek our shores for aid. Instead of boldly taking the stand that under the Constitution of this kingdom, no right of property in man was recognized, they assisted the owners of the coolies to keep them in durance by the aid of the military or police force of the kingdom. Now this government is known as a party in traffic. We would not have the libel go abroad that the proprietors of our sugar estates are "slave-drivers," or that they are other than humane to their laborers, nor are we willing to accept the argument that the coolie is better off, and consequently happier, than in his native land, believing with Bishop Warburton, "who shall pretend to judge of another man's happiness; that state which each man under the guidance of his Maker forms for himself, and not one man for another? To know what constitutes mine or your happiness is the sole prerogative of him who created us, and cast us in so various and different woulds." If the system is to be recognized and allowed, who is to say when abuses equal to those known to exist on the Chinchas may not creep in? The only check which is practicable is to make the laborer free; self interest wili prompt the employer to pursue such a course as to retain his services.
I t has seemed strange to us, and perhaps to others, why so many Hawaiians should be willing to delve in the guano deposits on the barren islands on and near the equator, or risk exposure to the rigors of an Arctic cruise. Are not the planters and government responsible in a measure for this state of affairs? Some of the reasons we have heard given are that the planters are unwilling to give a native per month what a coolies hire actually amounts to; that when engaged on a plantation the too liberal interpretation of the law of Master and servants makes the term for which a native contracts to work of doubtful duration; the bond may stipulate for six months' labor while the native may remain on the plantation for a year or even two years; that the local majistrate may be too willing to listen to the complaints of Hawaiians and thus, as some have said, render the native too independent for good help. We have heard the remark make by a party who had worked Hawaiians and Coolies that a deviation from the strict letter of the law would cause a native to threaten a suit at law, while the coolie, ignorant of his rights, would suffer quietly; and for this reason, he preferred coolie labor. We admit the labor question presents many complications, some of whi ch threaten to prove serious, and that the planters have much to annoy them, but we do not believe that a continuance of the coolie system will prove a panacea for the evils which exist.
A De faulter.
We notice that Nuuhiwa, the la te school Agen t of the district of Hanalei, was indicted at the last term of the circuit court on Kauai upon charge of embezzlement of $200 of Government School money. As it was in proof that Nuuhiwa had made a payment of $240 to the school funds, perhaps to his successor in the office of school agent, the jury took the view that so liberal a return of money borrowed for a time from the school treasury, should exculpate him from the charge of embezzlement. In other words, that he had only borrowed $200 of government money, and had more than replaced the same by the payment of $240. The jury rendered a verdict of not guilty.
Perhaps the Attorney general can explain why Nuuhiwa was not prosecuted for the embezzlement of $800 rather than of $200; the former being about the amount we are informed of the deficit indicated by the accounts of the school funds of the district. The case would doubtless have assumed a very different aspect in the minds of the jury had it appeared that but $240 had been returned out of about $800 squandered, appropriated to private uses or embezzled.
Were it no t that strange characters are in some places appointed by the Board of Education to the office of School Agent, we should be astonished to know that they had for so long a period intrusted the education of the youth of that district to the care of such a reputable member of the Rowellite persuasion.
We lea rn that Nuuhiwa made upon the books of the school agency the charge of, perhaps $200 for a school house. This house has not an existence, if indeed any materials can be found for the erection of a house. Nuuhiwa acknowledges verbally that he owes the government a school house. He has also made a charge of $60. for a fence around a school house. When inquiry is made in regard to the location of the fence, he states that the lumber for the same is growing in the forests. The timber has not yet been cut!
Judging from the zeal and perseverance of the Board of Education in pursuing small matters in times past, we think there is some reason to hope that they will look after the several hundred dollars of school funds for which Nuuhiwa should be held accountable. But judging from the manner in which the charge of embezzlement was managed, it is apparent that there is a disposition in some quarters to treat this interesting ex-school agent tenderly. We shall be disposed to watch the results.
KA LUNA HOOPONOPONO, - - L. H. KULIKA. KA HOPE LUNA HOOPONOPONO J. KAWAINUI.
POE HAKU MANAO NO KE KUOKOA.
Rev. L. Laiana (Lyons) S. M. Kamakau,
Rev. M. Kuaea, Rev. C. B. Anelu, (Andrews.)
D. Malo, (Lokoino.)
Ka Nupepa Kuokoa.
HONOLULU, SEPATEMABA 26, 1868.
Apukaia na Dala o ke Aupuni.
IKE iho nei makou ua hoopiiia no Nuuhiwa ma ke kau aha hookolokolo o ka Aha Kaapuni ma Kauai i ka malama o Augate i kaa hope ae nei, no ka lawe apuka ana i na dala $200 o ka Papa Hoonaauao, i kona wa i noho ai i Lunakula no ka Apana o Hanalei, Kauai.
Ua hoike ia imua o ke kiure ua hoihoi aku o Nuuhiwa i na dala $240 iloko o ka waihona dala kula, a i ka mea paha e noho nei ma ka oihana Lunakula no ia apana. Nolaila, manao iho la ke kiure no ka hoihoi ia ana aku o $240 no na dala $200 i olelo ia ua lawe apukaia, nolaila, ua hala ole ka mea nana i lawe. Hooholo ke kiure aole i hewa ka mea i hoopiiia.
Ke kahaha nui nei makou no ka hoopiiia ana o Nuuhiwa no ka lawe apuka ana i na dala $200 wale no, oiai he kokoke $800 ka nui o na dala o ka oihana kula i poho iaia ma ka nana ana i na buke helu o kana oihana. Malama paha he hiki i ka Loio Aupuni e hoike i ke kumu o keia hoopii uuku ia ana iaia. Malie paha i na hoopiiia o Nuuhiwa no na dala $800 i lawe apukaia, a ike ke kiure he $240 wale no na dala i hoihoi ia noloko ae o ka $800 ina paha ua noonoo pono ke kiure i ke ano o ka lilo ana o keia mau dala elima haneri a keu i koe, a i hoolilo apuka ia paha mamuli o kana mau hana ponoi.
Mai kahaha loa makou i ka waiho loihi ana aku o ka Papa Hoonaauao i na pono hoonaauao o na keiki o ia apana ma ka lima o keia haumana a Roela. Eia nae ua ike ia no ko lakou hookohu ana ma kekahi mau wahi e ae i na Lunakula kupono ole.
Ua lohe mai makou ua kakau o ua o Nuuhiwa he $290 paha ka nui ma ka aoao lilo no ke kukulu ana he hale kula, aka, aole no he kula i kukulu ia me ia mau dala, a ua ae waha mai hoi o Nuuhiwa ua aie oia he hale kula nana e kukulu aku no ke aupuni. Ma ke kauwahi hoi, ua kakau oia he $60 no ke kukala ana he pa no kekahi hale kula. I ninau ia aku ka hana no keia pa i hoolilo ia ai keia mau dala, kuhikuhi mai keia aia na laau e pa ai ke ulu nei ma na kuahiwi, aole ka i okiia!
I ko makou ike ana i ka makaala loa o ka Papa Hoonaauao i ka imi ana aku i kekahi mau mea ano liilii, nolaila, he lana iki ko makou manao e makaala paha lakou e imi i keia puu dala mahuahua loa i poho wale ma ka lima o Nuuhiwa. Aka, he kanalua no ka manao i ka ia aku me ke ano menemene loa ia keia Lunakula punahele i hoopauia, i hoopiiia oia no ke apuka ana i na dala he uuku, oiai he nui ke dala poho iaia.
E ake makou e ike i ka mea e hana hou ia aku i keia kauwa kolohe e ka Papa Hoonaauao.
NU HOU KULOKO
Oahu.
KE KUAI KU DALA NEI.—Ma ka Poaha iho nei, ua wehe ia ae ka Halekuai Kukaa o na haole Olelo E. oia hoi o Kapena Moana ma, makai iho o ua huina alanui Kalepa a me Papu. Na ka Luna Kudala C. S. Bato i kudala iho nei. ---------
La WELAWELA O KE KAU.—Ua hoike ae ka nupepa haole o ke Aupuni, o ka la welawela loa o keia Kau, oia no ka la Sabati iho nei i hala, la 20 o keia mahina. Ma ke ana hoailona wela, ua hiki aku ka waikala i ke 89 degere, mai ka hora 11 A. M. a hiki i ka hora 4 P. M., ua nui loa ka wela.
LEO KAHEA.—Ke kahea mai nei o Rev. S. Waiwaiole, o Waimanalo, he ahaaina ka lakou, ma ka la 8 o Okatoba, ua noiia mai na manu aloha hulu like, e lele auna aku ma ia ahaaina me na lau oliva i na waha, ke hiki aku i ka la i hai ia maluna, maloko o ka luakini ma Waimanalo.
NA ALANI O KONA.—Ke ike liilii ia mai nei na alani o keia kau o Kona, ma ke kulanakauhale nei, a ke kuai ia mai nei, he 7 no hua no ka hapawalu. E nui ana paha na hua o keia kau, aole paha. He kanalua ko lakou hele hewahewa mai e like me na wa mamua aku nei.
HOOULU NIU.—Ua hai ia mai hoi makou e B. M. L., ke hooulu niu nei ka Mekia W. L. Moehonua, ma ka aina panoa ona ma Kalia-waena, ma ka apana aina i kapaia o Hanaloa. I hooikaika loa no hoi paha kela no ka loaa ana o kana hua hanai. I nui ke aho i ka malama, i ku ka pao a ua kanaka.
HE AHA MELE HOU.— Ua lohe wale mai makou, ke hoomaamaa hou nei ka Papa Himeni o Kaumakapili i mau leo mele hou, a mailoko ae paha o ia mau leo mele, e hapai hou ai lakou i Aha Mele hou, no ka pomaikai o ko lakou halepule iho, e ku maemae mai nei i keia wa.
LAWA PONO O KAUKA MINUKEOLE.—Ua ike iho makou i ka lawa pono o ka Hale Kauka o Dr. Minukeole i keia mau la, e lawa pono ana mai ke kakahiaka a napoo o kala, a i kekahi poeleele ioa aku. No ko ia nei kaulana mua no hoi paha, paulehia loa ia ai e na mea a pau.
KA HAE PE RUSIA HOU.—Ua ike iho makou maloko o ka Hale Pena o S. P. Nohea, i keia Poalua iho nei, ua pena ia a paa, a ua lohe pono mai makou, e huki ia ana ua hae hou la iluna o kona pahu hae ponoi ma kona home. He hae hou loa keia, akahi no a hookomo ia ka wai hooluu ulaula maloko o ko lakou hae; a e ike auanei kakou i kona pulelo mai i keia Poaono, e kapalili hele ana i ka makani.---------
KE OLELO NEI kekahi nupepa, o na Komisina i kohoia iho nei e ka Lunakanawai Kiekie, e nana a hooponopono hou i ke Kanawai Hoopai Ka raima, oia hoi o Robata G. Davis Esq. a me R. H. Stanley Esq., ua hoomaka iho nei laua i ka laua hana i kela mau pule aku nei i hala; a ina e pau pono ana a maikai, alaila, e pomaikai ana na kanaka pipili Kanawai.
NO NA MAKAI HOU.— Ua hoomahuahua hou ia ae nei ka nui o na makai ma keia kulanakauhale, a ua paa pono na huina alanui o ke kulanakauhale nei i na makai. Ua pono loa keia hoomahuahua hou ana i na makai, i malama pono ia ai ka maluhia o keia kulanakauhale, oiai ke kokoke mai nei ka ulu-moku, a malia paha o nui mai na haunaele, nolaila pono ai keia ohi nui ana.
KE KILAUEA HOLO KEIA.—Ma keia Poakahi ae, Sepatemaba 23, e hoomaka hou ana ko kakou mokuahi i ka holoholo ma kona mau awa ku mau e like me mamua. E haalele ana ia Honolulu nei ma hora 4 1/2 o ke ahiahi, a e holo ana i Lahaina, Keanapaakai, Kalepolepo, Makena, Kaawaloa, Kailua, Kawaihae a me Mahukona, a e ku hou mai no ma Honolulu nei i ke kakahiaka Poaono o kela pule keia pule ana e holo ai. O ka makaukau me ka liuliu no ka pono o na ohua mamua o ka manawa, oloolo aku no haule i ka hope moku. No na mea aku i koe, e nana i ka Olelo Hoolaha a na Agena.
KA MAKE ANA O RABATI G. LO RENA.---Ma ka Poaono, la 12 o keia malama, make iho la ma Pakaka, i Honolulu nei, ka mea nona ka inoa maluna ae, iloko o ke 76 o kona mau makahiki ma keia honua. O keia haole, oia no kekahi o ka hui o Kimo Pakaka ma, ka mua hoi o na hui kahiko loa ma Honolulu nei. Elua keia mau haole Beritania i holo mai i Hawaii nei, oia hoi o Kimo Pakaka ae nei a me keia haole ; a i ka makahiki 1822, ku mai i Honolulu nei, a hoomaka i ko laua noho hui ana, aole nae me ka hui palapala, aka, me ka noho ana hoaloha pu no. He 46 na makahiki o kona noho ana ma Hawaii nei, aohe i naue iki aku ma kahi mamao aku a make wale aku la. Hookahi wale no a laua hana o ke kapili moku, ma ka pa kapili moku ma Pakaka. Ma ka la Saba ti iho nei, ua hoolewa ia kona kino kupapau, a kanu ia aku la ma Maemae. Ua nui na haole i hele ae e ike i kana hukakai hope loa ma keia ao.
HOIKE KULA SABATI O KANEOHE.—Ua palapala mai o J. Kamani o kela wahi maluna, e hoike ana ko laila Kula Sabati, ma ka Poaha, la 15 o Okatoba, ma ka Halepule o Kaneohe. Ua kono ia na hoahanau a me na makamaka e hele aku.
KA MOKU OKOHOLA MILO.—He mau la mamua iho nei ko kakou lohe ana, ua ku ae ma Kealakekua keia moku maluna ae ; aka, iaia nae ma kona alanui e hiki mai ai i keia awa, ua loaa iaia kekahi mau kohola pamuela, a o kona alualu no ia a pepehi, a pau i ke kupa ia na io, a lilo i aila maikai. Oia no hoi kana hana i puhi loihi mai nei a haa aku nei kela mau la.
KA MOKUAHI MONTANA A I DAHO PAHA.—Ma ka Olelo Hoolaha a na Agena o ka Laina Hooholo Mokuahi mawaena o Honolulu nei a me Kapalakiko, ua ike ia iho, e haalele ana kekahi o keia mau mokuahi maluna ae i kela awa, a e ku mai ana ma Honolulu nei i keia Poakahi ae a Poalua paha, me na ohua a me na ukana no keia awa. E haalele hou ana ia Honolulu nei ma ka Poaono, la 3 o Okatoba, nolaila, ina he wahi mea lemi, a mau hua e ae paha, he pono no ke liuliu e a makaukau, a na oukou no ka hoohala la ana o ke kumukuai, i ole ai e hoohokaia e like me kekahi makamaka Hawaii o kakou. ---------
REV. ELIA KOAWINA ( CO RWIN).—Ua lohe pono mai makou, ma keia Poaono aku, i ka la a ka mokuahi Kaleponi e haalele iho ai ia Honolulu nei, ia wa pu e hooki mai ai o Rev. Elia Koawina, i kona hoopunana ana maluna o ke one o Kakuihewa nei, a e hoi aku ana oia i Kalaponi, a e hoomaka hoi i kana hana ma kona kihapai hou. He mau makahiki loihi kona i noho Kahu iho nei no ka luakini haole o Kaukeano. A iaia nae i hele hoolana aku nei i Kaleponi i kela mau malama aku nei, ua koho ia mai oia e noho Kahu Ekalesia no ke kihkpai hou ana e hoi nei e hanai. Ua ike nui paha na kanaka o Oahu nei iaia, no ka mea, oia no ke Kahunapule nana i ana kaulahao iho nei ke alanui mai Honolulu aku nei a hiki i Waialua, Kahuku, a hele mai a puni, a hiki ma ka pali o Nuuanu. Pela no hoi ma Maui, ua ana ia mai ka piko o Haleakala a hiki i Makawao, Ulupalakua, Kalepolepo, a Wailuku.
HE KEIKI WIWO OLE.— I kekahi la o kela pule aku nei, ua hele aku kekahi keiki Hawaii imua o ko kakou Moi, a ua noi haahaa aku Iaia, e ae mai e kokua i ua keiki nei, no ka hoouna ana iaia e hele i ke kula i Amerika Huipuia, a e ao ia malaila i ka ike a nui. Ua haohao ka Moi i ka ike ana i kekahi o Kona makaainana opiopio, e hele maoli aku ana imua o Kona alo. Aka, mahope hoi o ko laua kamakamailio pu ana, ua hiki ole i na keiki nei ke pane aku i ka haina o ka ninau a ka Moi. Ua wiwo ole no keia wahi keiki, aka, mai pono loa nae paha, ina hoi e loaa ka ninau, a o kona hoouna io ia no la paha ia i kahi ana i manaolana ai. No kekahi o na olelo a ke keiki, aohe makou i mahalo, no ka mea, aole no i kupono i ka mea hookahi e noho ana ma ke Kalaunu e hoolohe ia mau olelo. Aole no paha i moa pono ka puaa a ua wahi keiki nei o ka hele ana e ike Moi.
OLELO PAIPAI.—Oiai ke hookomo mai nei na makua i ka lakou mau keiki ma na Kula Kuokoa olelo haole, nolaila, he mea pono, a he mea kaupaona like ho na aoao elua, ko laua aloha ana kekahi i kekahi. Ke hookomo nei na Kumu Kula Kuokoa i ka ike i na keiki a oukou, a ua maopopo no hoi ia oukou ka holo ana o ia mau kula imua, aka, o ke ola o na kumu e haawi la i ka ike i na keiki a oukou, aia no ia maluna iho o oukou e na makua a me na kahu keiki, nolaila, ua hilinai ke ola o na kumu maluna iho o na wahi kohaka a na makua e hoopi-pi mai nei. I ko'u manao nae, ua pono e haawiia ka uku no ka paahana, e like me na mea i hoike ia maluna. Ua makahehi maoli no na makua ma ka hookomo ana i ka lakou mau keiki, aka, o ke ola nae o na kumu nana e hanai aku i ka ike, ua lolohi loa oukou, aole e like me ka hookomo ana aku ka hikiwawe. O ka lohe no ko oukou e na makua, a hoopau ae i na wahi aie i na kumuao, o nui loa mai hoi auanei ko i ala nuku, me he kanaka la ua ai i ka ape. JOE.
HEWA KA WAKA I KA NUI O NA ALANUI.— I keia pule aku nei i hala, hiki mai la ma Honolulu nei kekahi wahi luahine Hawaii mai Lahaina mai; a oia no hoi ka mua o kona hiki ana mai i keia kulanakauhale. I kona pae ana mai ma Ainahou, loaa oia i na makamaka, a hoihoiia aku la a kauhale. A iaia nae i hiki ai ma ka hale, manao iho la oia, ua lawa a ua pau ka poino ana i lohe ai mamua o kona holo ana mai, e hili ana ia ke hele i Honolulu. Hiki mai nae hoi kekahi mau makamaka ona, a lawe aku la iaia ma ko lakou wahi; a pau ka launa aloha ana malaila, hoihoi ia mai la i kahi-mua ona i noho ai. Aka, mahope iho o ka hala ana e kekahi mau la, kupu ae la kona manao e hele hou e ike i kela poe ; a iaia nae e hele ana me ka manao e hiki i kahi ana i manao ai, aka, hala wale aku la no nae ia i kahi e. Iaia e huli ana i ke alanui e hiki aku ai, hiki hou no ia ma ke alanui ona i puka aku ai. Iaia hoi e noke loa ana e hiki i kauhale ponoi, halahu loa aku la kela i Monikahaae. O kona wahi ponoi nae i noho ai, aia no mahope iho o kahi o Kalaka Humuhumu Kamaa, ma Alanui Hotele. Ua loaa oia i kekahi makamaka, a hoihoiia aku la i kauhale. Akahi no oia a hoomanao ae, e hili ana ia, e like me kana i lohe mua ai ma Maui. Loaa iho la nae iaia kahi akua o Kapokaa a me kona kahu o Moluhi. "Huikau io Honolulu i ka nui o na alanui.
Ma ka Poaono aku nei i hala, ma ke ku ana mai o ka mokuahi "Kilauea," ua hoi mai ka Loio Kuhina a me kana Kakauolelo mai ka laua huakai hele aku nei e malama i ke kau hookolokolo kiure o Waimea, Hawaii.
NA PAIA UA KOIKOI.—Ina la mamua o keia pule, ua poluluhi ua mai na ao o ka lewa nuu, a i ke ahiahi Poakolu iho nei, akahi no a kookuu iho kona mau paka ua e haule maluna o ke kulanakauhale papaa la o Honolulu nei. Akahi no a loaa ia makou he kuaua, a ua oluolu hoi, pale ka wela ikiiki.
MANUWA BE RITANIA.—I ke kakahuki Poakolu iho nei, ua komo mai ma keia awa o Honolulu ka mokuahi kaua Beritania "Kouka" (Scout) Kapena Kumukuai (Price) mai ka aina mai oia o Victoria i holo mai nei iloko o na la he umikumamawalu. E ku ana paha oia maanei a loihi aole paha. Aole makou i ike i kana wahi e aku ai.
KA MOOLELO HAWAII.—E ikeia mawaena o na kolamu olelo hoolaha o ka pepa o keia la, kekahi palapala hooiaio i ka pono no S. M. Kamakau i keia moolelo maluna ae. Ua haawiia mai i ka la 23 iho nei o keia malama, nolaila, e ike na mea a pau, oia wale no ka mea mana maluna o ua moolelo la. Pehea la auanei ka nupepa aupuni? Hoka paha auanei.
HOIKE KULA NA EWA ME WAIANAE---E hoike ana na kula Aupuni a pu ma ka hora 9 kakahiaka o ka Poalua, la 29 o Sepatemaba nei, ma ka Halepule ma Waiawa i Ewa. A ma ka Poakolu, la 30, hora 9 kakahiaka, ma ka Halepule a Waianae. E makaala mai na kumu a me na makua, e ike pono i ka loea o ka keiki a oukou. S. W. Mahelona, Lunakula.
PA LAUWILI KA MAKANI.— I na la mua hoi o keia hebedoma, ua pa mai mauka, ma o a ma o, a makai mai ka makani; ka i no o ka hoi mai ia o ka makani Kona, eia ka o ia hoomamalu pu wale mai la no, a e puehu loa ae ina paha, e huli hou mai ana paha, aka, aohe no nae i maopopo loa aku keia hopena. Malia no nae hoi paha o malie loa ae, a hoi iho no o Honolulu i ke poo loa. Ua loaa ae nei nae hoi ke kaa pipi alanui, mau kela. --------
NA MAI PAKE.— I kekahi la o kela pule aku nei, a i ka Poalua iho nei no hoi o keia pule, ua hoihoiia aku na mai pake he nui i Molokai, mai ka Halemai mai o Kalihi. Ua nunui a weliweli launa ole na ma i ka nana aku, aka, no ka hiki ole ia lakou ke noho huikau pu me ka poe ano maikai iki, nolaila, hookaawale ia aku lakou i ka mokupuni o Molokainuiahina, me ka manao ole e loaa ana ia lakou he ola, oiai aohe kauka lapaau i hoonoho ia ma ka home o lakou i hoouna ia aku la.
MAEMAE NA ALANUI.— Ua ike iho makou i na alanui mamua iho o ka Hale Le ta a me ka Hale Kauka, a hala loa aku i na Hale Mahoe, i ka maemae maoli o ka hana a keia mau haole pulumi alanui. Ina pela e pulumi ia ai a pau na alanui, alaila, pipi iho i ka wai, a o ka lilo no ia o ka lepo i mea apaapaa, alaila, lilo i mau alanui nani a maikai. Eia hoi; ina e hoomaemae ia na alanui, pehea hoi na pa a me na hale e noho ia nei? Pono no ka makaala like ana, i like ai mai waho aku a ka hale.
KA AHA KIU RE O HONOLULU.—Ua ike iho makou ma ka nupepa aupuni, e noho ana ka Aha Kiure kanaka maoli o keia mokupuni ma Honolulu, Oahu, ke hiki aku i ka Poakahi mua o Okatoba, e like me ka hoolaha, nolaila, ua konoia na kiure kanaka maoli a pau i paa na inoa ma kela hoolaha, e hele malaila, e ukali ai no ka hana nui e haawi ia mai ana ia oukou e hana. Eia ko lakou mau inoa : D. Nuhi, W. B. Wright, Kapahukepau, J. Kahai, Peka, W. Sumner. W. N. Pualewa, J. Moanauli, Kawiliau, Keone kapu, Makapuu, Nakumu, Maeha, B. R. Kalama, J. M. Kapena, Keliinoi, Pohaku, Lopailani, Kahalehili, Keawehano, W. H. Tell, Kailianu a me J. Kawaihoa.
MALU KA ONA RAMA.—Iloko o keia mau la e hele nei, ke ike nei makou, aohe nui o ka poe inu a ona i ka rama iwaena o na kanaka Hawaii. Ua kapu loa io paha ka rama i na kanaka Hawaii? Pela no ke Kanawai aka, i ka manao o ke kanaka a me ka haole kuai rama, ua kapae ia ke kanawai, a ua hahai nui na haole kuai rama ma ka nui o ke dala loaa, nolaila, hoohainu no i kanaka. A no ka ike ia, ua kue na haole mea Halekuai Rama i ke kanawai, nolaila, ua hoopii ia lakou ma ke kanawai. A no ia mea, ua kau maoli paha ka weli o na haole mea Halekuai Rama, o haawi no auanei, hopu ia aku no ke kanaka ; a ninau ia kahi i loaa ai o ka rama, a o ke kuhikuhi ia ae la no ia, no ka hale o mea, a o ka hopu ia iho la no ia a paa. Ina pela ka malu mau, e koe ana hoi ia mau wahi apana dala a na ilihune Hawaii e hoolilo nei. Mai ike nae hoi na Makai i keia malu, a hoopalaleha iho, aka, o ka mikiala mau no ko oukou, i maluhia loa ai ko kakou Kulanakauhale Alii.
Maui.
KAUKA HOU.—Ke akena mai nei o Kaohaiula o Wailuku, i ka hiki ana aku o kekahi Kauka hou ma ia wahi. He haanou loa mai i kona akamai, aka aole makou e akena wale aku, no ka mea, aohe makou i maopopo i ke ano oia haole. He maikai paha, aole paha.
MA RE HANOHANO.—Ke hoike mai nei o W. Linohau o Wailuku, i ka mare ia ana o Ioane Kealo me Maraea Kahaulepa, ma ka la 12 o keia malama, maloko o ka luakini hoole pope, e ka Rev. W. P. Alekanedero. Pomaikai olua ke noho pono a hala na la o ko olua ola ana ma keia honua.