Ka Nupepa Kuokoa, Volume X, Number 26, 1 July 1871 — Ka Nupepa Kuokoa. English Column. [ARTICLE]

Ka Nupepa Kuokoa.

English Column.

Ttie Phrpnologicnl Journtil, in a reply to ihe q«evy. "Why it is tbere are no baldbead«d women," says, "Some women ftt6 partia!ly baid, ihough it Ī3 not very con»n\6n, M »ttrribates the difference to be beard3. whieh • Uke tbe bair element another way, 6rrest ing it before it ean rise to the top," and also to "over-warm and amight hats." Lirs Thooghts.—The best consolers of hnman hearts bear broken hearis in their own bosotns. It is belter to endow one man, who will work as ihe Father works, than a hundred char'itiēs. Tbb essence of a kiss, osof a contract, is consent; without that it is not a kisd—it is an insult. . Peinciples believed will add fiber to the soul; but seattmental cant clogs the 30ul wuh dcad matter. The Sabbath does not stand on argument alone. but ou ihe everlnstii)g want of thehu tnso soul. of a seventh day's rest. ! 1f the proud mau could only see the va-1 cancy bis death would make, he would not be so vain of the plaee he occupies in J»fe. If you study history, you will find all great actions, whether bad or good, in the periods of transit;on frona one state to another. The violet grows lowand covers itself with its own leaves; and yet of all fl.jwers yields th« most delir.ious and fragrantsmell. Such īs huuiility. 1f prayerdoes not cnuse us to leave oft", sinning wiil soon niake us leave ofl praying. •*Cultivate not only the cornfields of the mind, but the p!easure grounds a)so, M was a mottu of Dr. Whateleys. Happiness grows at our own firesides, and is not to be picked up in the strangors gardens. Alooslight is like a Lidder over whieh thooghts and prayers may glide to heav«?n. Wheh there is love in the he.irt, there are rainbows in the eyes, whieh cover every hlaek clocd wilh goTgeous hues. Anv feeling that takes a man away from h?s home, is a traitor to the household. Toe more important an animal is to .be, ihe lower is its start. Man, the noblest of all is boro lowest. The next thing above a man'» ao *ngel.

Flow£RS are the sweetest thing God ever m3de, and neglected to pot a soul into.

Be A Max.—Foolish spending will ever be foor)d to be the father of poveriy. Do not be *shBmed towork,and of hard work. Work for the be«t salary or wages you ean get, but work foT hait price rather than be idle. Be yoor own m«ster, and not let society or fashion awallow opyour individuality— hat. cont nnd boots. Do not eat up, ot wear out, all that yoo e«rn. Compel your selfish body to spare »ometbingfor profits saved. Be stingy to y«ior own appetite, but kind to other necessiHelp othera, and ask no help for yourself- See tbat you are proud. Let your |ffide be ot the r»ght kind. Be too proud to be lazy; too proud to gi.ve up without eonquering erery difficulty; too proud to wear » co*t that yoa cannot aflord to buy, too proed to be in company that you cannot keep witb in expenses ; too proud to lie, or w ckeat; too prood to be stingy. Pleafdrk.—What we need now in life, aho**- erery tbing«ise t is Christian men who t®te tbe Jead in manly pleaaures and make theoi honor«ble and noble. Pieasure is of Ood. $o j s suffering. Joy and sorrow are **>th of tbem born of God. There is a manly of enjoying one'a self whieh is not only permissible, but most wholesome, and, in moral things, tnost beneficial. Let men be fr*e to take all r«tional amusement, free to joy, and that abondaotly ; and yet th e ®onient plea«ure and its permissions become «wilM or even sullied, let men turn away rf » f n them, and ioathe tbem, so that the lookīog on tbem, shall see that they I w* "ooen of pleasure," not in the sense that J j ihey are rae n of emiaeat cooscience.— |l